| "They threaten me with lung cancer, and still I smoke and smoke. If they'd only threaten me with hard work, I might stop." ~ The Second Neurotic's Notebook, 1966 by Mignon McLaughlin (June 6, 1913 - December 20, 1983), an American journalist and author. |
| | |  | |  | Cigarette Products:Buffalo Full Flavor Filter De Luxe CigarettesBuffalo Full Flavor Cigarettes are reasonably priced, attractively-designed, 100% chemical-free, have a satisfying taste, and are Native American-made in the USA! |
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| | | | Cigarette and Tobacco News:City will put restrictions on smokersRead Complete Article: Moorpark (CA) Acorn, 2009-06-05 Author: Sylvie Belmond
Summary:
Smokers will no longer be permitted to light up in public places in Moorpark once a revised smoking ordinance goes into effect this summer.
The law will bring Moorpark regulations, untouched since 1993, into compliance with state health and safety rules requiring all jurisdictions to enforce smoking restrictions in public areas and workplaces. Some of the local regulations will go beyond California requirements.
Under the new law, people will not be allowed to smoke in parks or waiting areas where the public gathers. Smoking in city-owned facilities and parking lots will also be forbidden.
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| | | Black Hawk State Trivia and Facts:During a tornado in Ponca City, a man and his wife were carried aloft in their house by a tornado. The walls and roof were blown away. But the floor remained intact and eventually glided downward, setting the couple safely back on the ground. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 14:In remote English and Welsh parishes men seem occasionally to have smoked in churches without any intention of being irreverent, and without any consciousness that they were doing anything unusual. Canon Atkinson, in his delightful book "Forty Years in a Moorland Parish," tells how, when he first went to Danby in Cleveland—then very remote from the great world—and had to take his first funeral, he found inside the church the parish clerk, who was also parish schoolmaster by the way, sitting in the sunny embrasure of the west window with his hat on and comfortably smoking his pipe. A correspondent of the Times in 1895 mentioned that his mother had told him how she remembered seeing smoking in a Welsh church about 1850—"The Communion table stood in the aisle, and the farmers were in the habit of putting their hats upon it, and when the sermon began they lit their pipes and smoked, but without any idea of irreverence." In an Essex church about 1861, a visitor had pointed out to him various nooks in the gallery where short pipes were stowed away, which he was informed the old men smoked during service; and several of the pews in the body of the church contained triangular wooden spittoons filled with sawdust.
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 15:These questions received no answers from the learned correspondents of the most useful and omniscient of weekly papers. Personally, I much doubt Mr. Denman's suggested explanations of his highlander's curious implement. There is no evidence that a sergeant in the British army ever carried a cricket-bat-like implement either as a sign of office or to be used for disciplinary or punitive purposes like the canes of the German sergeants of long ago. It would seem to be more likely that this particular figure was of unusual, perhaps unique, make, and had some special local or individual significance, wherever or for whom it was first made and used, which has now been forgotten.
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